Graham Greene is one of my favorite “classical” English language writers (I guess I mean he’s taught in some schools). I first read The Power and the Glory eleven years ago, and I was blown away by it. I haven’t returned to the novel since then, but I wanted to use it to dig into Greene’s prose a bit.
I’m not religious, and I wasn’t back when I read it either. One of the things that struck me most about the novel is its ambiguous stance toward religion. The book takes place in a (future?) time where religion is banned. Literally every single reference to any religion is destroyed by the government.
The main character is a Catholic priest secretly keeping religion alive and standing up to the evil government. It sounds like the setup to a cheesy, made-for-tv, inspirational religious movie. But the priest is a drunkard (known as the “whisky priest”). He’s gluttonous and immoral. Now it sounds like anti-religious fiction about hypocrisy in the Catholic church.
Eventually I realized that thinking in terms of these competing narratives was a mistake. This setup was merely a powerful tool to examine the human condition. Each of us has virtues and vices. Each of us has a moral compass we try to live by, and part of the novel is to show how even the strongest of us can throw these ideals away when put in dire situations.
Greene writes with a simplicity and clarity necessary to drive these points home. The book could have easily slid into excess drama and cliche and angst if done by a less-skilled writer. Instead, we get a beautiful story of human frailty.
Anyway, I thought that preface was necessary to understand an analysis of the prose style. Here’s a segment from the second chapter:
The lieutenant walked home through the shuttered town. All his life had lain here: the Syndicate of Workers and Peasants had once been a school. He had helped to wipe out that unhappy memory. The whole town was changed: the cement playground up the hill near the cemetery where iron swings stood like gallows in the moony darkness was the site of the cathedral. The new children would have new memories: nothing would ever be as it was. There was something of a priest in his intent observant walk- a theologian going back over the errors of the past to destroy them again.
One of the hallmarks of non-professional writing is the misapplication of “show, don’t tell.” Something that is supposed to be a small detail blows up into paragraphs of showing for no reason. The brilliance of Greene here is how he uses single, carefully chosen descriptive words to evoke feelings, mood, scenery, backstory, and more. Lesson: one can show more with less words if those words do work.
One could imagine an exuberant young writer letting that first sentence get out of hand with descriptions of the shutters and houses and the general mood and atmosphere of the town. Instead, Greene’s use of the phrase “shuttered town” does all this work for us. We understand the people are terrified. They’ve shut themselves in. No one is out and about. It’s desolate and bleak.
All of this “showing” happens in our head, because Greene struck upon a great word. If the word “shuttered” were something like “terrified,” we’d only get the mood. If it were something like “locked up,” we’d get a visual, but not the mood.
Next, Greene does multiple things at once. He describes select places in the town in order to get backstory on the lieutenant and paint a picture and explain the current political climate.
When the lieutenant was a child, there was a school. He was part of wiping it out and replacing it with the “Syndicate of Workers and Peasants.” Greene doesn’t take the time to explain what this is, but it’s clear. This is some bureaucratic government thing. The name evokes this without further need to explain.
A cathedral was destroyed, and a playground put in. But if Greene had said it this way, we might think this is a happy place. Instead, he gives us the simile “iron swings stood like gallows.” It evokes the disturbing thought of children having to do with chopping people’s heads off. Careful juxtaposition like this can paint vivid imagery in people’s minds. Greene continues this theme. The playground is “cement.” It’s near the cemetery.
Everything about the description of this place is disturbing, and what’s brilliant is that he reveals so much about the character and the town while doing this. This is a man remembering his own history with these places: how he helped wreck the town.
Then he uses a parallel concept. The new children will have new memories. Greene shifts from the character’s childhood to new children and what they’ll think.
The paragraph closes by drawing a parallel to the priest. He connects two of the characters in the novel and draws out a theme. All people want redemption from their past mistakes. But sometimes things we do to absolve a “mistake” only makes things worse. Those “mistakes” might not even have been mistakes at all, but we only see this in hindsight.
The takeaway from Greene’s prose is that one can show more with a few carefully chosen details than if one were to spend paragraphs describing it all. This stripped back style strikes emotional resonance in the novel (especially the haunting last chapter).
Of course, style must be chosen to suit the needs of the work, so this might not be the best choice for everything. But it’s hard to think of a modern novel that wouldn’t be made better by moving in this direction a little.