Literature is for the Other

I’ve decided to end my silence by responding to a recent Tor article by Liz Bourke entitled Sleeps With Monsters: On the Question of Quality.

I have one main beef with it, and it comes as a fundamental misunderstanding of the importance of literature. But before I get to that, I want to address a throwaway comment that gets at a pet peeve of mine.

She says, “Past a certain level of prose and structural competence, ‘quality’ is a nebulous concept.”

No, it’s not. This is one of those things people say that aren’t true. In the best-case scenario, she hasn’t thought very hard about this. In the worst-case scenario, it’s a rhetorical trick used to defend works of dubious quality.

If quality were as nebulous and subjective as Bourke wants us to believe, all editors may as well quit. Let’s inform the big publishers they can save millions of dollars a year. Those suggested edits won’t improve the quality of your manuscript.

Why waste time as an author even going beyond your first, rough draft? Your edits might change the words on the page, but there’s certainly no sense in which you’ve improved the writing, because, hey, quality isn’t a real thing. While we’re at it, no more literary agents. Everything in the slush pile is a masterpiece to someone.

Since this was published at Tor, let’s also inform those people at Writing Excuses that they’ve wasted twelve years of their lives teaching people the ins and outs of various aspects of the craft of writing. Because, hey, that’s like just their subjective opinion, right? Following that advice can’t improve the quality of your writing. Quality isn’t even a well-defined concept.

What about the hundreds of books on writing and writing programs across the country. Call up Robert McKee and tell him story structure is meaningless. Let’s burn our copies Strunk and White, since prose style doesn’t matter. We can save universities tons of money by canceling Freshmen Composition classes, too. Why not kill the whole English department? What’s to be learned in a literature class when all that matters is what you subjectively feel as you read. Those professors can’t add anything.

I’ve done dozens of “Examining Pro’s Prose” articles pointing out aspects of high-quality writing. I’ve also done a few “Lessons in the Fundamentals” pointing out low-quality writing.

Anyone who has consider the idea for more than a few minutes knows that quality is not a nebulous concept. The notion of “quality” is reasonably objective and fully separate from whether anyone connects with or appreciates the product. One is related to the craft of writing, the other to the art of writing.

End rant and on to the real point of this post.

Bourke writes:

I wrote a column in September about the utter shock of feeling catered to, of feeling seen, of feeling centred in books as a queer person. It was a shock that brought home to me that this is how straight white cis men can rely on feeling when they come to a narrative. After a lifetime like that, it must be disconcerting to experience narratives in which you are present but not central.

It must be alienating to come to narratives where you are an afterthought, or not there at all.

Sit with that for a minute. Just sit with it.

You can feel the smugness emanating from those words. She feels so clever, like she’s struck upon something profound. I almost feel bad that she has literature exactly backward in its importance.

More than any other art form, literature can transport you inside the soul of another person no matter how distinct their identity or experience is from your own. We read literature precisely to get the understanding and empathy that a perceived other is just as worthy of compassion and consideration as our own in-group.

It’s why I chose to be a writer.

It is such a shallow, egocentric, and frankly embarrassing admission to say an important revelation of your reading life was seeing yourself represented. Literature is for the other, not for the self.

Some of the most profound reading experiences of my life were reading James Baldwin’s Tell Me How Long the Train’s Been Gone, and getting a glimpse at what it was like being a bisexual black man in very dangerous time for both of those identities. And The Brief Wondrous Life of Oscar Wao by Junot Díaz, and The Woman Warrior by Maxine Hong Kingston, and Invisible Man by Ralph Ellison, and Jhumpa Lahiri and Joan Didion and Margaret Atwood and Toni Morrison and and!!!

These books all made me a better person precisely because I was not represented as the main character. They gave me empathy and understanding I wouldn’t otherwise have had.

People who LARP (live action role play) have a name for this: bleed. When you inhabit someone other than yourself, those effects can be profound and lasting on your life. The narrative experience “bleeds” over to real life. This only happens when reading about people dissimilar to oneself, and it’s the most important and powerful part of great literature.

(My next novel delves into this concept considerably).

You know what wasn’t a powerful experience for me? Seeing myself as a main character in a book. I’m gay, and I can’t even tell you the first time I read a gay main character. I read The Perks of Being a Wallflower in high school, and this had a gay side character. If I had to guess my first gay main character would be from the novel At Swim, Two Boys. That is a beautiful book, but I don’t know for sure.

Do you know why this wasn’t a “shock” to me? Because I already had that experience. It was me. There wasn’t as much to learn from it. I’ve also never had trouble jumping right into the mind of a character of any sexual orientation, gender, race, etc.

I find it kind of disturbing that Bourke thinks people other than herself (namely straight white cis men) would find a book centered on a character of differing identity “disconcerting” and “alienating.” This probably says more about her than about the people her article is lambasting.

I’ve just made the correct argument for quality diverse literature in the world. It allows people to inhabit the other and find common ground and understanding. It unites through revealing the human condition.

You know what is not a good argument for diversity in literature? To see yourself represented. That creates a useless bubble, and I’d be embarrassed if I read books for that purpose.

As a postscript, I wouldn’t make the same claims about visual media. Representation in film or tv, where you are separate from the character, and their physical traits are present all the time is a different scenario and underscores how important literature is as a distinct storytelling medium where you inhabit another person for a time.


The 11th Hour

So I’m in the middle of this movie called The 11th Hour and it is quite good. More on that later, I just needed to get this quote down from it.

So many people that have to accept the cost of the transition are totally unaware that it is coming. Most of our citizens wake up in the morning…and worry about the morning commutes and getting the kids to school and paying the mortgage and thinking about a new car or vacation or whatever. And this is just simply too narrow a scale of thinking to address the problems that we have. We need people to be aware of the global forces that affect their lives and that will increasingly affect their lives in the future.

OK. Done. Fairly good movie. Pretty typical as far as pro-environment documentaries go. There was one really nice difference, though. It went through the history of how we became environmental destroyers. It went through the what we are doing and how we are doing it and why it is bad. The emphasis was on culture, though. The main problem is cultural and not anything else. So I think this went a step further than many others.

Also, it was nicely shot. Very aesthetically pleasing. Lots of great nature shots. Lots of powerful destruction shots, etc. Overall, worth watching.